La Buona Novella

by Fabrizio De André

Fabrizio De André - La Buona Novella

Ratings

Music: ★★★☆☆ (3.5/5)

Sound: ☆☆☆☆☆ (0.0/5)

Review

**La Buona Novella: Fabrizio De André's Sacred Masterpiece**

In the pantheon of Italian singer-songwriters, few albums command the reverence that Fabrizio De André's "La Buona Novella" does. Released in 1970, this extraordinary work stands as De André's magnum opus—a bold reimagining of the Gospels that transforms biblical narratives into profound meditations on humanity, suffering, and redemption. It's an album that dares to make the sacred intimate and the ancient urgently contemporary.

The genesis of "La Buona Novella" emerged from De André's fascination with the apocryphal gospels and his desire to explore Christianity from the perspective of the marginalized and forgotten. Following the success of his earlier albums "Volume 1" (1967) and "Tutti morimmo a stento" (1968), which established him as Italy's premier cantautore, De André felt compelled to tackle something more ambitious. The late 1960s were a time of social upheaval and spiritual questioning, and De André channeled this zeitgeist into a deeply personal interpretation of Christ's story, focusing not on divine glory but on human frailty and compassion.

Musically, "La Buona Novella" represents a sophisticated evolution in De André's artistry. Working with arranger Gian Piero Reverberi, the album weaves together folk, classical, and Mediterranean influences into a rich tapestry that feels both timeless and revolutionary. The instrumentation is lush yet restrained—acoustic guitars, strings, and woodwinds create an atmosphere that's simultaneously earthly and transcendent. De André's voice, always his greatest instrument, carries a weight and gravitas that makes every word feel like a revelation.

The album opens with "Laudate Dominum," a Latin invocation that immediately establishes the sacred atmosphere, before diving into "L'infanzia di Maria," which reimagines the Virgin Mary's childhood with tender humanity. But it's "Il ritorno di Giuseppe" that first showcases De André's genius for psychological portraiture, presenting Joseph's anguish and acceptance with devastating emotional precision. The song transforms a familiar biblical figure into a flesh-and-blood man grappling with faith and doubt.

"Maria nella bottega del falegname" continues this humanization, depicting Mary in Joseph's workshop with domestic intimacy that makes the holy family achingly real. However, it's "Laudate Dominum" and "Ave Maria" that represent the album's spiritual peaks—the former a joyous celebration, the latter a haunting meditation on maternal love and sacrifice that ranks among De André's finest compositions.

The album's centerpiece, "Il testamento di Tito," tells the story of the good thief crucified alongside Christ, transforming a minor Gospel character into a complex meditation on redemption and grace. De André's ability to find profound meaning in peripheral figures demonstrates his unique theological and artistic vision. Similarly, "Tre Madri" explores the grief of three mothers—Mary, the mother of James and John, and the mother of the bad thief—creating a universal lament that transcends religious boundaries.

"La Buona Novella" arrived at the height of De André's creative powers, following his breakthrough with songs like "La canzone di Marinella" and "Bocca di rosa," which had already established his reputation for transforming social outcasts into poetic heroes. The album's success proved that Italian audiences were hungry for sophisticated, challenging music that didn't condescend to popular tastes.

Throughout his career, De André continued to champion society's forgotten voices—prostitutes, anarchists, criminals, and dreamers—but "La Buona Novella" remains his most cohesive artistic statement. Later albums like "Non al denaro non all'amore né al cielo" (1971) and "Rimini" (1978) would further cement his reputation, but none achieved the perfect synthesis of spiritual depth and artistic ambition found here.

Today, nearly five decades after its release, "La Buona Novella" endures as a masterpiece of Italian culture. It's regularly cited by critics as one of the greatest Italian albums ever recorded, and its influence can be heard in generations of cantautori who followed. The album's legacy extends beyond music—it's studied in literature courses, referenced by theologians, and cherished by anyone who believes art can illuminate the deepest mysteries of human existence.

In an era when popular music often feels disposable, "La

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